The World’s Trouble: Chapter 4

[ 4 minutes to read ]

And it is appointed unto men once to die, but after this the judgment: - Hebrews 9:27

And it is appointed unto men once to die, but after this the judgment:
– Hebrews 9:27

Chapter 4

On June 1, 1962, Adolf Eichmann was hanged to carry out the sentence against him from his 1961 trial by the state of Israel. Eichmann was a lieutenant serving Adolf Hitler and Nazi Germany until their fall in World War II. He disguised himself and fled the country until he was later found and arrested in Argentina in 1960. Eichmann was credited, and took credit himself, as the chief designer of “The Final Solution,” the plan for ridding Europe of all Jews that resulted in the torture and death of over six million Jews in the 1930’s and 40’s. He was tried, found guilty, and executed as a murderer of millions of Jewish people.

A few days before his execution, Eichmann made an appeal for pardon to Israeli president, Yitzhak Ben-Zvi via a hand-written letter in German. He based his appeal on different rationale. He asserted that the Jewish court could not possibly be sympathetic or understanding to the time and place he was in during the holocaust. He claimed that differences in judgment should be made between responsible leaders and underlings who were merely carrying out orders. His self-assessment concluded in this chilling sentence: “I was not a responsible leader, and as such do not feel myself guilty.”

Though Eichmann had an objective, historical record against him in the deaths of millions of Jews, He still did not think himself to be guilty, or worthy of death. He referred to outside forces influencing his actions. He claimed to be just doing his job as though one could not be morally responsible for obeying orders to commit abominable acts. Finally, as he thought on what many others had done, which was worse in his estimation, he did not feel himself to be guilty. History has proven Eichmann to be a poor judge of himself, and the Bible proves him a poorer judge still along with each of us.

We are all heading for a great judgment before God’s throne (Revelation 21:11-15). Eichmann’s appeal simply revealed the human nature that is in all of us and the tendency we have to rationalize and justify our sins until we are not guilty, or worthy of just punishment no matter what we have done. Even if we were allowed to stand before God and sort out all our works so that we cast out what we thought was bad and only presented what we thought was good to God, we would still be guilty. We’ve seen in the previous chapter how we would mess this up. Without faith, even our good works stand against us and are enough to condemn us (Isaiah 64:6).

The other problem here is that we do not get to judge ourselves. God is the judge. We will stand before Him. The books will be opened and we will be judged out of them. Everyone who stands before Him without faith will be condemned to everlasting punishment. When we die in unbelief, our sins stand against us before God (John 8:24). So it doesn’t matter whether or not you feel yourself to be a good person and not guilty.

Death does not end our problems, even an earthly execution. We will all be called from the grave one day to be judged by God.

Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth; they that have done good unto the resurrection of life; and they have done evil, unto the resurrection of damnation.
– John 5:28-29

Whether we go into damnation or into everlasting life is the judgment of God and He has given us revelation about this in His word. Damnation is also described as eternal torment in the lake of fire, or punishment with everlasting fire.

And whosoever was not found written in the book of life was cast into the lake of fire.
– Revelation 20:15

Even as Sodom and Gomorrha, and the cities about them in like manner, giving themselves over to fornication, and going after strange flesh, are set forth for an example, suffering vengeance of eternal fire.
– Jude 1:7

Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels
– Matthew 25:41

Damnation is called the second death (Revelation 21:8) and there is no escape from it. It is the result of unpardoned sin. Remember, the essence of sin is falling short of God’s glory. It’s not just about whether or not you’ve told a lie. It is an issue of whether or not you’ve lived on God’s earth and breathed His air without faith and without glorifying Him and therefore have fallen short and sinned against Him. The issue of judgment is not about judging against others to determine better or worse. The issue in judgment is whom your sin is against (James 2:10; 4:12).

There is a greater day of reckoning coming than even what Eichmann faced in the early 1960’s. Sin has consequences and our case is desperate if even our good works are going to count against us. Surely there must be a solution. Surely there must be some way out.

This is a portion of a book that I have been writing. I have decided to post it here in serial form. It is intended to be evangelistic. If the book has merit, I may seek to publish it in some form. Please feel free to share it and I welcome any feedback.

The World’s Trouble: Chapter 3

[ 5 minutes to read ]

And it is appointed unto men once to die, but after this the judgment: - Hebrews 9:27

And it is appointed unto men once to die, but after this the judgment:
– Hebrews 9:27

Chapter 3

There is no human consensus on sin. Throughout history different civilizations have viewed right and wrong differently. Today we hold very loosely to the collective idea of defining right and wrong. We’ve evolved beyond a majority decision to a much more individual decision. What’s right and wrong for you may not be right and wrong for me. Such philosophy has disastrous effects for society, but my purpose in this book is not confined to life on earth. I am concerned about that future judgment, which will not be based on any human definitions of sin, but will be measured against the holy righteousness of God.

For all have sinned, and come short of the glory of God
– Romans 3:23

We looked at some biblical definitions of sin. Theft, adultery, and murder are straightforward violations of God’s law. But we also noticed that something more is going on. Proverbs 21:4 states that the pride and plowing of the wicked is sin and Proverbs 24:9 states the thought of foolishness is sin. There doesn’t seem to be a straight line between those things and a particular law—Thou shalt not. This is where we need to look beyond a strict, technical definition for sin and look at the bigger picture.

When we think of sin, we think of the “bad stuff” that “bad people” do. Romans 14:23 presents a different picture, stating: “For whatsoever is not of faith is sin.” Faith refers to saving trust in Jesus Christ and therefore everything unbelievers do is sin. Everything a person who does not believe and trust in Jesus Christ does is sin. This means not only the bad things like murder are sin, but everything like plowing their field is sin.

That’s a sweeping statement. Can it be true? Not only does the Bible define sin, it also defines good. God’s survey of every human being in their natural-born condition is that none are good nor do good.

As it is written, There is none righteous, no, not one:
There is none that understandeth, there is none that seeketh after God.
They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.
Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips:
Whose mouth is full of cursing and bitterness:
Their feet are swift to shed blood:
Destruction and misery are in their ways:
And the way of peace have they not known:
There is no fear of God before their eyes.
– Romans 3:10-18

There is nothing an unbeliever does that comes from faith, and therefore they do no good. Romans 14:23 said, “For whatsoever is not of faith is sin.” An unbeliever is a person who does not have biblical faith in Jesus Christ. Not having faith constrains them in different ways according to the Bible.

• Without faith it is impossible to do anything good or acceptable to God. “But without faith it is impossible to please him: for the that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him” (Hebrews 11:6).

• All the works of an unbeliever are judged as sin. “And when he is come, he will reprove the world of sin, and of righteousness, and of judgment: Of sin, because they believe not on me” (John 16:8-9).

• All sins of the unbeliever will stand against them in the judgment because they have not believed in God’s Son, Jesus Christ. “I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins” (John 8:24).

This all seems a bit thick. How could everything a person does be considered or counted as sin? You might accuse me of only focusing on bad things and ignoring the good things that people do, such as helping the poor, loving their family, or being honest in business. It is good to help the poor and suffering. It is good to love your family and to be honest in business. Those things are good and so are a thousand other things we could suggest.

You probably do those things and many more. I am not suggesting that you’re insincere in doing them. I’m comparing against God’s standard in the Bible and see that even the best works an unbeliever does fall short of that standard. But how do they fall short? It is easy to see that if you steal from your neighbor it is sin, but how is it also sin if you give to your neighbor out of kindness? Remember that God’s righteousness is the standard of measure and let me give you three ways the good works of an unbeliever, person without faith, falls short.

1. A person without faith in God does not have an eye to God’s glory in everything they do. Sometimes we talk about a person’s conscience or internal moral compass. They have an intuitive sense of good and bad and most generally follow it. That conscience is the remnant of the stamp of God’s image from creation (Romans 2:13-15) but it is defiled and falls short. We are commanded, “Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God” (1 Corinthians 10:31). Without faith we do good as prompted by our inner sense of good, but we never do good to glorify God, and therefore fall short.

2. A person without faith does not love God and does not act out of love for God. When Jesus was asked what the greatest commandment of the law is, He responded, “Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment” (Matthew 22:37-38). When a person does a good deed, they may be acting selflessly but their actions are not motivated by love for God. So in everything an unbeliever does, they break the first and greatest commandment of the law and are sinning.

3. A person without faith does not believe on Jesus Christ, and regardless of what they do or don’t do, they are already under condemnation. “He that believeth not is condemned already, because he hath not believed in the name of the only begotten Son of God” (John 3:18). There is no good deed that we can do to get out from under that condemnation (Romans 3:20; John 3:36), and therefore everything an unbeliever does is sin because it is not of faith (Romans 14:23).

What happens next? If everything an unbeliever does is counted as sin against them, what is the consequence?

This is a portion of a book that I have been writing. I have decided to post it here in serial form. It is intended to be evangelistic. If the book has merit, I may seek to publish it in some form. Please feel free to share it and I welcome any feedback.

The World’s Trouble: Chapter 2

[ 3 minutes to read ]

And it is appointed unto men once to die, but after this the judgment: - Hebrews 9:27

And it is appointed unto men once to die, but after this the judgment:
– Hebrews 9:27

Chapter 2

You and I breathe the air of relativism daily. That is a fancy term that basically means there is no universal standard of right and wrong. Morality is discussed this way in the classroom, textbooks, news editorials, and talk shows. It sounds intellectual and informed to talk this way, but you really cannot live this way.

You believe in fixed meaning and right and wrong when it comes to your bank account. You believe in fixed meaning and right and wrong when you sign a contract to buy or sell a house. You also believe in right and wrong and fixed meaning when it comes to whether or not your spouse cheated on you. At best we are perpetrating a double standard when we philosophize about moral relativity but demand the bank teller put the exact amount deposited into our account and not keep some or all for himself.

We do live our lives in terms of right and wrong, but we are often arbitrary and inconsistent in applying a standard of right and wrong. The Bible reveals a fixed standard of right and wrong that is the timeless revelation of God’s will. The world will be judged by God’s fixed standard.

And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works.
– Revelation 20:12

A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened.
– Daniel 7:10

There is standard of measure for our lives and we need to know what God says about sin. First we want to consider sin by definition, or technically. Our English Bible uses several different words, e.g. sin, transgress, trespass, fault, etc. These words have a range of meaning and are used to translate the various words from the Hebrew or Greek. The most common word for sin though is a word that means to miss the mark. It assumes a target or a standard that is missed.

The standard is God’s law as revealed in the Bible so that sin can be defined as breaking God’s law. If the law says, “Don’t do this,” and we do it, it is sin. If the law says, “Do this,” and we don’t do it, it is sin. If we took a poll of a group of people and asked them what the Bible taught sin was, they would probably say things like murder, adultery, theft, and lying.

The Bible makes a number of broad statements about sin, which all assume a standard that is violated.

All unrighteousness is sin
– 1 John 5:17a

And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin.
– Romans 14:23

Therefore to him that knoweth to do good, and doeth it not, to him it is sin.
– James 4:17

The thought of foolishness is sin
– Proverbs 24:9a

An high look, and a proud heart, and the plowing of the wicked, is sin.
– Proverbs 21:4

Sin mentioned in some of those verses seems obviously defined but not as much so in the others. For instance, unrighteousness and not doing known good are easily seen as sin. But what about eating in doubt, or foolishness, or plowing? How are those things sin? To answer that question, we must move beyond a technical definition for sin and look at it more ultimately.

This is a portion of a book that I have been writing. I have decided to post it here in serial form. It is intended to be evangelistic. If the book has merit, I may seek to publish it in some form. Please feel free to share it and I welcome any feedback.

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