The World’s Trouble: Chapter 7

And it is appointed unto men once to die, but after this the judgment: - Hebrews 9:27

And it is appointed unto men once to die, but after this the judgment:
– Hebrews 9:27

Chapter 7

Have you ever wondered why there are so many ways, so many religions, and even so many denominations claiming to be Christian? Many claim to be the one and only way while others merely claim to be a way. I have heard some say all religions are equally valid or invalid. Some take the proliferation of religions and denominations to be a sure sign that God doesn’t exist. That would be like going to an open-air market in Mexico and seeing many different vendors selling Louis Vuitton knock-offs for cheap and concluding that Louis Vuitton doesn’t exist or there is no such thing as a genuine handbag.

Famous designers of jewelry, bags, clothes, and shoes have their products counterfeited all the time. The existence and availability of these counterfeits in no way disproves the existence or value of the genuine. Why do people counterfeit Saddleback leather bags yet no one counterfeits brown plastic Kroger grocery bags? I have yet to see someone selling knock-off plastic grocery bags out of the trunk of their car. You have to have three basic realities for counterfeits to exist.

  1. The genuine original has to exist to be copied.
  2. The genuine original has to have value.
  3. There has to be a market. In other words, people have to want or need it.

While Kroger bags satisfy the first, they fail miserably on the latter two. From this we can supply a couple of answers to the question of why so many religions/denominations exist. First, God exists and there is a true way to Him but many find something objectionable so they seek counterfeits. Why do people buy knock-off Rolex watches? Because they want the look, feel, and brand recognition but they don’t want to pay the cost for the genuine. Of course, they ultimately find out they get what they pay for when the fake doesn’t work as well or last as long.

Second, the proliferation of religions illustrate that people want something more. People find that earthly things don’t provide lasting satisfaction and they want something more. People want some way to assuage their guilt and have peace of mind. People have some sense of eternity or their soul and are concerned about the afterlife. Thus, there is an abundant market for false religions and denominations. Rather than disproving the existence of the genuine, they point to the fact there really is a way but people find something about God or His way objectionable. We need a test. We need a method for finding the true way.

When agents are trained to detect counterfeit currency, they spend time studying the counterfeits, but they spend more time studying the genuine. They are always comparing against the genuine to see if they have a false bill. They do spend time with counterfeits, learning to recognize common faults in them. No one agent is ever going to encounter every possible counterfeit bill, but he doesn’t have to because he always has the genuine to compare against.

Likewise, we can’t examine every possible false way. I have tried to acquaint you with some common ones but we are far from looking at all of them. It’s more important for us to have the true way as a standard of measure for all ways we encounter. In Chapter 5, I brought up Colossians 2:8

Beware, lest any man spoil you through philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ.
– Colossians 2:8

Paul warned about false philosophies they would encounter and gave “after Christ” as the standard of measure. So all ways should be tested against the way Christ taught. If they do not align, then they are to be rejected. Christ is the genuine. He must be the center and ground of the way or it is false. The problem with all other ways is that they are Christless. They may present a false christ but a false christ is no christ at all. Any message, philosophy, or way that claims salvation without Jesus Christ alone is false. Do not be deceived by it. Do not follow it. Do not be taken away by it. That is what Paul was saying.

The Bible is plain: “Without shedding of blood is no remission” (Hebrews 9:22). Shedding of blood means the death of Jesus Christ on the cross in the place of sinners. It’s simple, but it’s foolishness to some and offensive to others (1 Corinthians 1:23). It’s easy to see then how there would be counterfeits made. People want to go to Heaven but they don’t want to humble themselves, repent of their sins, and leave off everything to trust completely in Christ alone to save them (Acts 4:10-12).

Naaman the Syrian was a leper, and there was no cure for leprosy. He came to Samaria to see Elisha, the prophet of God. Elisha told him to wash seven times in the Jordan River and he would be cleansed of his leprosy (2 Kings 5:10). Naaman was furious with Elisha’s message. He thought it too simple, too mundane. He expected some great happenings and showings. Finally, his servant persuaded him that if he was willing to do some great thing had Elisha requested it, why should he not rather be willing to do so simple a thing as washing in the Jordan. Naaman listened and was healed of his leprosy (2 Kings 5:11-15).

If Naaman had found a false prophet, he would have been told to participate in some elaborate ritual or ceremony. Naaman would have been very glad with such a word and would have followed it straightaway. But what would have been the problem with this? It would not have healed his leprosy. In the end, the only effectual cure was the way God spoke through His prophet. Likewise, the only way of salvation is what God has provided through His Son (John 3:16-21; Acts 4:12).

From this perspective, it’s easy to see how false ways proliferate. In the rest of this book though, I want to focus on that one, true way, Jesus Christ. Why did Jesus have to die? How does His death do anything to affect our standing before God?

This is a portion of a book that I have been writing. I have decided to post it here in serial form. It is intended to be evangelistic. If the book has merit, I may seek to publish it in some form. Please feel free to share it and I welcome any feedback.

The World’s Trouble: Chapter 6

And it is appointed unto men once to die, but after this the judgment: - Hebrews 9:27

And it is appointed unto men once to die, but after this the judgment:
– Hebrews 9:27

Chapter 6

If you’ve read this far, then you have considered some things that many people don’t want to think about. The real issues of life and death and the state of a person’s soul are serious matters. Many want to put it off until someday later. Many are flippant and not concerned. Some are serious and want help, so they turn to the world around them and find many answers to their questions and many ways are put before them.

In the last chapter we looked at Paul’s warning to the Colossians concerning false philosophies and vain deceits. Though people will acknowledge that deception is possible, most think they’re not deceived and that they can’t be deceived. Before we move on from the false solutions, I want to consider some of the most common deceptions I’ve encountered.

How do people solve the problem of sin, guilt, death, and judgment? Some try to ignore the problem and others try to reason the problem away. To ignore these serious issues, many give themselves over to something to occupy them. They may turn to alcohol or drugs to numb themselves. They may pursue adrenaline or pour themselves into their work. These things can keep the mind and body busy but they don’t solve the problem. They are what Solomon referred to as a “vexation of spirit” (Ecclesiastes 1:14), which means a grasping of wind.

Many others take a different track with this problem. They want to reason the problem away. Rather than solve the problem, they seek to remove it. Reasoning there is no God and that we humans are merely one iteration in an evolutionary process makes life meaningless. If this were true, there would be no such thing as sin or judgment. Of course, this still doesn’t explain guilt or death. This kind of thinking is identified in the Bible as the thoughts of a fool (Psalm 14:1) and one flattering himself that he is not a sinner (Psalm 36:1-4).

You can deceive yourself into playing or working your life away. You can drink or think your life away, but you cannot change the reality. You cannot assuage your guilt. You cannot avoid death. Death came into the world because of sin.

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:
– Romans 5:12

Sin and death are ours by inheritance. There is no escaping it. After death comes judgment: “And as it is appointed unto men once to die, but after this the judgment” (Hebrews 9:27). We can deceive ourselves that this isn’t real, but it is and we will find out one day. We know these solutions are not true because they are “not after Christ” (Colossians 2:8). They are not after the way that Jesus Christ taught and they are not centered and grounded in the person and work of Jesus Christ.

Some more readily acknowledge sin and guilt. They live with misery, but they seek to deal with it through pain. There is a masochistic element in the world that seeks atonement through afflicting pain and suffering on themselves. This is the dark, grim root of the body modification movement—multiplied piercings, coverings of tattoos, self-tortures, surgical alterations, drugs, etc. They are deceived into thinking they can redeem themselves if only they can suffer the right amount of pain. No doubt, this has played a part in some of the human sacrificing throughout history.

This is also a “vain deceit” that is “not after Christ” (Colossians 2:8). Jesus taught about a man who died and went to hell in Luke 16:19-31. When the man died, he immediately opened his eyes in hell and was in torment by the flames. His pain was so great he requested only a drop of water for his tongue, which he could not and will never get. This man suffers in an infinitely greater way than we can ever inflict on ourselves, and yet that suffering does not make atonement for his soul. He hates the consequences of his sin but does not hate his sin as a transgression of God’s law and an offense against God’s holiness. You will notice from the account that his suffering will never make him love God and he will never be reconciled to God but will suffer just punishment eternally because he died without faith in Jesus Christ (John 8:21, 24).

Perhaps the most popular false solution is religion—a devotion to religious rituals and morals. It’s a common thought that people can ultimately be saved by being sincere in their religion, whatever that religion may be. I’ve heard two popular illustrations of this thought. First, some say it is as though God sits atop a mountain and the world is at the bottom around the mountain. Various religions are the various paths up the mountain. Some are steep. Some are rocky. Some are straight and some are winding. But all paths lead, one way or another, to the same place: God at the peak. Second, some say it as though God sits in the center of a large house with many different doors and windows in its exterior. The world is outside around the house and the different openings are the different religions. Some are tall ways. Some are narrow. Some are high and some are low. But again, all ways lead into the house and ultimately to God.

Perhaps you have heard or even thought this way yourself. It’s appealing to us to think that as long as a religion teaches love and acceptance and results in good that it should be sufficient to justify us before God. When Paul was at Athens in the first century, he encountered a society of people that were extremely religious. In fact, Acts tells us the “city” was “wholly given” to religion (Acts 17:16). They were so religious they tried to pay homage to all religions. They had multiplied shrines and temples and even devoted an altar “TO THE UNKNOWN GOD” (Acts 17:23). Paul did not console them and congratulate them for their sincerity. He did not assure them that everything would be all right because they were devoted. Rather he told them they were “too superstitious” and they worshiped ignorantly (Acts 17:22-23). He told them they should repent of their religion (Acts 17:30) because a day of judgment is coming (Acts 17:31).

Conversely, Paul did console and comfort the Thessalonians because they had repented of their religion and turned to serve God alone.

For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God; And to wait for his Son from heaven, whom he raised from the dead, even Jesus, which delivered us from the wrath to come.
– 1 Thessalonians 1:9-10

False religion is “not after Christ” (Colossians 2:8), and is no way to God.

The last way I want to write you about is akin to the previous one. The most prevalent philosophy I’ve encountered is the hope that good works will get a person reconciled to God. I said it was akin to the previous one because sometimes it’s motivated by religion but it can also be completely detached from any religion. The basic philosophy is to do enough good works to outweigh your bad works so that you gain entrance to heaven.

We have already considered the teaching of Christ that shows this is a false philosophy. Everything we do without faith in Christ is counted as sin against us. There is no work good enough or amount of good works enough to substitute for complete trust in Jesus Christ and His work to save us. The Bible teaches that “every one” is ready to proclaim his own goodness (Proverbs 20:6), but we’ve already seen that we are not competent judges of ourselves or our works.

There is also a logical hole in this philosophy. It we are counting on our good works to outweigh our bad works, we have two problems that cannot be overcome logically. The first is that we never know the score. If you are really trusting the eternity of your soul to doing more good works than bad, how can you ever know where you are in the tally? The second problem is close to the first. What is the standard determining good from bad? Most everyone thinks they are a good person but each one has a different definition of what being good is. If we go to the Ten Commandments (Exodus 20:1-17) in the Bible and walk through them, no one has kept them. There is not one of us that can truthfully say we have kept them.

We know this is a false philosophy “not after Christ” (Colossians 2:8). Jesus never taught to do the best you can and try to do more good than bad. He did teach us to repent of all our works and believe in Him alone (Mark 1:15).

We cannot possibly cover every false way. I don’t have space, time, or knowledge enough to point out every single false way in existence. What we need is a test, a standard of measure by which we judge every way we encounter. That is what we will consider in the next chapter.

This is a portion of a book that I have been writing. I have decided to post it here in serial form. It is intended to be evangelistic. If the book has merit, I may seek to publish it in some form. Please feel free to share it and I welcome any feedback.

The World’s Trouble: Chapter 1

And it is appointed unto men once to die, but after this the judgment: - Hebrews 9:27

And it is appointed unto men once to die, but after this the judgment:
– Hebrews 9:27

Chapter 1

Do you remember where you were and what you were doing Monday morning, May 2, 2011? Probably not right off. Unless you were quite young, you do remember where you were and what you were doing Tuesday morning, September 11, 2001.

Those two dates are connected. September 11, 2001 was the day of the devastating terrorist attacks in New York and Washington D. C. May 2, 2011 was the morning we received news that Osama Bin Laden, the mastermind of the 9/11 attacks, had been killed by the U. S. Navy Seal Team Six as a result of an infiltration of Bin Laden’s compound outside Islamabad in Pakistan.

Bin Laden was Public Enemy No. 1, and many rejoiced at the news of his execution. This news and the reaction to it was the topic of public discussion in print, online, on the radio, and on television news. It fascinated me that the Bible was being read and its meaning openly debated on the public airways of this country, even if only for a short time.

Inevitably, the discussion raised the question of whether Osama Bin Laden was evil and deserved to be killed. Generally speaking, the atheists, agnostics, humanists, and secularists did not have a hard time saying Bin Laden was evil. People who do not believe in God or the Bible can hear of a man kicking open the door of an Amish schoolhouse in Lancaster County, Pennsylvania and shooting ten schoolgirls and call that evil.

People generally have no problem denouncing the Bin Ladens, Hitlers, and Stalins of the world as evil. Their transgressions are grand-scale and obvious. Non-Christians and Christians alike denounce them as evil and deserving of punishment. It is reasonable to assert they are guilty before God and will be judged by Him.

The evil we tend not to see is in our own heart and life. It is hard for us to think that the whole world is guilty before God when so few, relatively speaking, have sinned on the order of Bin Laden or Hitler. Could it be true? Is the whole world guilty before God, or are only the truly bad ones destined for judgment? To answer these questions, we have to find out what the Bible actually teaches about sin and how the Bible identifies evil.

This is a portion of a book that I have been writing. I have decided to post it here in serial form. It is intended to be evangelistic. If the book has merit, I may seek to publish it in some form. Please feel free to share it and I welcome any feedback.

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