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Absolutely no selling involved …[W]hat if I told you I could tell you how to turn $100 into $310,867.82? You might be suspicious. I assure you it can be done, and is done more often than you think. Yes, it is completely legal and ethical. It doesn’t even involve ocean front property or bridges. It’s actually pretty simple.
Interested? I have two words for you: compound interest. Simply put, compound interest is the way investments grow at an increasing rate. If you invest $100 every month for forty straight years at 8% interest compounded annually, you will have $310,867.82. However, if you bank $100 every month for 40 years in a standard savings account earning 2.25% interest, you will have $77,880.75. That’s a nice little sum. You will have put $48,000 of your own in during that time and received a profit of $29,880.75, but it is considerably less than the investments. If you stuff a Benjamin Franklin every month into a coffee can for forty straight years, you will only have $48,000. Forty-eight large is nothing to sneeze at, but that is a difference of $262,867.82 less than from investing, and that’s the beauty of compound interest. It multiplies your effort.
Paul told Timothy that his profit in the ministry should be obvious (1 Timothy 4:15). Paul wasn’t referring to his financial portfolio. Jesus used the pictures of financial investments and profits to portray the gains that should be made in service while we wait for the kingdom in the Parable of the Ten Minas (Luke 19:11-27). Two servants invested wisely and made a profit (Luke 19:15-19). One servant followed the coffee can plan and offered back the original capital. He was chided for not at least putting the money in a savings account, or CD, and at least earning some return (Luke 19:20-23).
As preachers, our pulpit ministry, and all that is involved in it, is being invested in some way and our gains are made according to the method of investment. If your preaching is a scattershot, random string of one-off sermons, your profit will approximate the profit with the coffee can plan. Over 40 years of preaching, you will have preached a handful of sermons about angels, various sermons on prayer, recurring sermons on tithing and church attendance, some parables, some miracles, a bunch of the life of Bible character sermons, various doctrinal topics, a bunch of repeats, etc. You will have done some good for those you’ve ministered to and will have grown yourself in some small ways over such a length of time.
If your preaching follows a more topical expository method, your profit will be akin to the savings account or high-yield CD. Over 40 years you will have produced a sermon catalog of numerous series of expositions of lengthy passages. You will likely have preached through Genesis chapters 1-3, the ten commandments, the life of David, numerous Psalms, the Sermon on the Mount, the Upper Room Discourse, some short books like Jonah and some epistles, chapter by chapter through Romans, etc. You will have covered an array of biblical doctrines and preached passages from different genres of Scripture. You will have done good for those you’ve preached to and you will have grown yourself from your studies all those years.
If you are committed to expositional preaching through whole books of the Bible, your profit will be more like the compound interest from smart investing. If you are very disciplined, over 40 years of preaching at least twice every week and covering at least 7.5 verses per sermon, you could actually preach every verse in the Bible. That probably won’t be your approach, but you could certainly preach most of the books of the Bible in that time, as well as topical expository sermons on various doctrines, different series of studies, etc. You will have done much good for those under your ministry and you will have personally grown leaps and bounds in your understanding of Scripture as a whole. Your preaching will grow richer over time and the work you do in one book will pay dividends in other books afterward.
Anyone Can Do It
Do the math with a bunch of twenty-year-olds to show them how $100 can become over $300,000, and you have their attention. It is so simple that many might be skeptical, but they are the youngest and last of the millennials, so skepticism is to be expected along with snarky comments. You explain it really is that simple and assure them that anyone can do it. Compound interest is completely unbiased. But that does raise a question. If it’s so simple and anyone can truly do it, why doesn’t everyone do it? Why doesn’t everyone invest $100 a month for 40 years?
Factors vary from person to person, but we can generalize to four reasons why people don’t save and invest this way.
- Inability to think in a long-term perspective. Retirement is so far off and spending $4 every day at Starbucks is so much more enjoyable than brewing coffee at home and putting that $100 a month to work in investments. Besides, all that math is just too hard to figure out. Everybody told me I would never need algebra again after getting out of school anyway.
- Laziness. It takes hard work and discipline to do something consistently over such a long time period. The key to compound interest is not magic, but consistency over time. If you double the monthly amount to $200 but only invest it for 20 years, your return will be $109,828.71. That’s a lot of cabbage but less than half with the 40 year plan and only half the monthly amount. It also works the other way for you. If you work harder and are more disciplined to invest $400 a month for 40 years, your egg will be over $1.2 million. Everybody wants a million dollars but very few will be that consistent for that long to get it.
- Presuming Social Security and other government programs will be there in the future. Many see no need to deny themselves and work hard to save like that because they believe the government will be there to take care of them.
- Assuming they will always be healthy and energetic and able to work until they die. There is no need to plan for the future when the income will always come in from working. Many also assume they will have enough, though they do nothing to ensure that.
What about preaching? I am not here advocating the “one right way of preaching.” I am persuaded from Scripture and experience that the most profitable way of investing your ministry is in the committed exposition of books, just like the most profitable way of investing for retirement is consistently over a long time. Someone may submit Charles Spurgeon as a refutation of my contention, because he didn’t preach that way. Honesty requires me admit that Spurgeon didn’t preach expositionally through books and it’s hard to argue with his profit. If I am allowed a rejoinder, I submit that some people also win a million dollars by playing the lottery, but wisdom recognizes that is not a reasonable retirement plan or expectation.
If that is the most profitable way of pulpit ministry, why aren’t more preachers doing it? Once again, we can generalize to four reasons why preachers don’t preach expositionally through books.
- Inability to preach through books. Some who occupy pulpits lack the essential gifts for preaching and teaching in such an orderly and systematic way. I am not referring to those who have the necessary gifting but choose not to preach that way. I am referring to those who are not “apt to teach” (1 Timothy 3:2; 2 Timothy 2:24), as Scripture requires.
- Laziness. Preaching expositionally through books is hard work and requires consistent, disciplined study over time to maintain. In short, it ain’t easy. Some preachers simply don’t want to work that hard at preaching. It’s easier to preach in the can and rehash old sermons, come up with three points of what you want to say and then find a verse for it, build a straw man you can burn up, etc.
- Presuming in the preacher’s authority. A preacher is given a deal of respect and credibility for occupying the pulpit. The preacher can trade on that by presuming his words carry the necessary authority for the people to believe him. They ought to believe it because I said it and I always preach the truth. They might also presume upon a legacy or tradition that preceded them.
- Assuming their congregation knows the Bible better than they really do. When a preacher assumes his people really know the Bible, he sees no need to do the hard work of exposition. He thinks he can merely read a text and make truth statements without actually showing how the text makes that truth statement. Even if the preacher’s statements are true, that’s not exposition. Exposition is simply exposing the meaning of the text. Exposition is explaining the meaning of the passage in its original context and then connecting that meaning to the reality of the text and applying it to your people.
Before You Know It
Retirement will be here before you know it. When it comes is not the time to prepare for it. It’s too late by then. It can be hard to get twenty-year-olds to see that, but that doesn’t change it. Likewise, preachers all have a day coming when their ministries will be over. Age, health, or something will take us out of the pulpit. If nothing else, the grave will end our work (Ecclesiastes 9:10). A day of reckoning is coming. The foundation has been laid and preachers are required to build on it. Paul said we can build on it with “wood, hay, stubble,” or with “gold, silver, precious stones” (1 Corinthians 3:12). We are going to be tried and receive reward or suffer loss (1 Corinthians 3:13-15). Of course, you can preach in the can if you want to, but remember the servant and his napkin (Luke 19:24).
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