This book presents an informative and interesting study of the Graeco-Roman background of the first century churches’ communal meals, including the Lord’s Supper. It would have been good to have had some treatment of the Jewish background and influence on the early ekklesiai, and especially that of the synagogues. This approach to the New Testament suffers from a similar problem some have with Old Testament interpretation and the precise role of ANE mythopoeia. We certainly cannot ignore the Graeco-Roman milieu of the first century churches, but neither should we politicize the New Testament as though it were written entirely to subvert the Roman Empire. Egalitarian theology, two-age theology, and continuationism are a few problem theologies for the biblical interpretation in the book. With all that said, the Roman banquets and the extent of their influence on early churches hasn’t received enough attention.